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The coolest most awesomest thing ever happened today. Jason Collins an NBA basketball player for the Washington Wizards came out as a proud gay African American man. This guy has no idea how many young African American men he’s helping by coming out. When you live in a small town in the bible belt of America all you hear is negative things about being gay and it can make you feel extremely lonely and isolated. After a while you start to believe all the negative things and begin to hate yourself. Seeing someone like Jason Collins come out can help change that… and that is a very huge big deal.
I have known Jason Collins since he was Chelsea’s classmate and friend at Stanford. Jason’s announcement today is an important moment for professional sports and in the history of the LGBT community. It is also the straightforward statement of a good man who wants no more than what so many of us seek: to be able to be who we are; to do our work; to build families and to contribute to our communities. For so many members of the LGBT community, these simple goals remain elusive. I hope that everyone, particularly Jason’s colleagues in the NBA, the media and his many fans extend to him their support and the respect he has earned.
I am very proud of my friend Jason Collins for having the strength and courage to become the first openly gay athlete in the NBA. His decision marks an important moment for professional sports and for our country. I echo what my father said in his statement and similarly hope that everyone, particularly Jason’s colleagues in the NBA, the media and his many fans extend to him their support and the respect he has earned.
Bayard Rustin born on March 17, 1912 – died on August 24, 1987.
An American leader in social movements for civil rights, socialism, pacifism and non-violence, and gay rights. In the pacifist Fellowship of Reconciliation (FOR), Rustin practiced nonviolence. He was a leading activist of the early 1947–1955 civil-rights movement, helping to initiate a 1947 Freedom Ride to challenge with civil disobedience racial segregation on interstate busing. He recognizedMartin Luther King, Jr.‘s leadership, and helped to organize the Southern Christian Leadership Conference to strengthen King’s leadership; Rustin promoted the philosophy of nonviolence and the practices of nonviolent resistance, which he had observed while working with Gandhi’s movement in India. Rustin became a leading strategist of the civil rights movement from 1955–1968. He was the chief organizer of the 1963 March on Washington for Jobs and Freedom, which was headed by A. Philip Randolph, the leading African-American labor-union president and socialist.Rustin also influenced young activists, such as Tom Kahn and Stokely Carmichael, in organizations like the Congress on Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC).
After the passage of the civil-rights legislation of 1964–1965, Rustin focused attention on the economic problems of working-class and unemployed African Americans, suggesting that the civil-rights movement had left its period of “protest” and had entered an era of “politics”, in which the Black community had to ally with the labor movement. Rustin became the head of the AFL–CIO‘s A. Philip Randolph Institute, which promoted the integration of formerly all-white unions and promoted the unionization of African Americans. Rustin became an honorary chairperson of the Socialist Party of America in 1972, before it changed its name to Social Democrats, USA (SDUSA); Rustin acted as national chairman of SDUSA during the 1970s. During the 1970s and 1980s, Rustin served on many humanitarian missions, such as aiding refugees from Communist Vietnam and Cambodia. He was on a humanitarian mission in Haiti when he died in 1987.
Rustin was a gay man who had been arrested for a homosexual act in 1953. Homosexuality was criminalized in parts of the United States until 2003 and stigmatized through the 1990s. Rustin’s sexuality, or at least his embarrassingly public criminal charge, was criticized by some fellow pacifists and civil-rights leaders. Rustin was attacked as a “pervert” or “immoral influence” by political opponents from segregationists to Black power militants, and from the 1950s through the 1970s. In addition, his pre-1941 Communist Party affiliation was controversial. To avoid such attacks, Rustin served only rarely as a public spokesperson. He usually acted as an influential adviser to civil-rights leaders. In the 1970s, he became a public advocate on behalf of gay and lesbian causes.